The Program in Ethics, Politics and Economics sponsors two lecture series each year. The Castle Lectures were endowed by Mr. John K. Castle. They honor his ancestor the Reverend James Pierpont, one of Yale's original founders. Given by established public figures, Castle Lectures are intended to promote reflection on the moral foundations of society and government and to enhance understanding of ethical issues facing individuals in our complex modern society. The Robert Litowitz Trust endowment supports an annual Robert Litowitz Lecture in Ethics and Public Policy. The Litowitz lecturer is a major intellectual figure who examines the role of religious perspectives on major issues of ethics and public policy.
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Professor Brown will discuss two trends have that grown in ideological force in Arab politics in recent years: one emphasizing popular sovereignty and democratic accountability; the other stressing the divine origin of political authority. Do these operate at cross purposes? And might either trend tame the authoritarian patterns that seem so deeply entrenched in the region?
Fifty years and more of research on the beliefs and fears of citizens have emphasized their vulnerability to prejudice and political intolerance; their minimal levels of political knowledge; the wobbliness of their political preferences; and, not to run on interminably, the feebleness of their commitment to core democratic values. The three lectures will re-examine this portrait of citizens.
Fifty years and more of research on the beliefs and fears of citizens have emphasized their vulnerability to prejudice and political intolerance; their minimal levels of political knowledge; the wobbliness of their political preferences; and, not to run on interminably, the feebleness of their commitment to core democratic values. The three lectures will re-examine this portrait of citizens.
Fifty years and more of research on the beliefs and fears of citizens have emphasized their vulnerability to prejudice and political intolerance; their minimal levels of political knowledge; the wobbliness of their political preferences; and, not to run on interminably, the feebleness of their commitment to core democratic values. The three lectures will re-examine this portrait of citizens.
Samuel Bowles, Research Professor at the Santa Fe Institute and Professor of Economics at the University of Siena, gave three public lectures where he presented evidence that explicit incentives and constraints often diminish ethical motivations. This is the second lecture of a three-part series.
Samuel Bowles, Research Professor at the Santa Fe Institute and Professor of Economics at the University of Siena, gave three public lectures where he presented evidence that explicit incentives and constraints often diminish ethical motivations. This is the third lecture of a three-part series.
Samuel Bowles, Research Professor at the Santa Fe Institute and Professor of Economics at the University of Siena, gave three public lectures presenting evidence that explicit incentives and constraints often diminish ethical motivations. This is the first lecture of a three-part series.
Michael W. Doyle, Harold Brown Professor of International Affairs, Law and Political Science at Columbia University, gave three public lectures where he examined the legal and ethical arguments supporting nonintervention, engaging in a dialogue with John Stuart Mill's famous remarks on the subject. This is the third lecture of a three-part series.
Michael W. Doyle, Harold Brown Professor of International Affairs, Law and Political Science at Columbia University, gave three public lectures where he examined the legal and ethical arguments supporting nonintervention, engaging in a dialogue with John Stuart Mill's famous remarks on the subject. This is the second lecture of a three-part series.
Abdullahi Ahmed An-Na'im, Charles Howard Candler Professor of Law at Emory University School of Law presented the 2010 Robert Litowitz Lecture for the Program in Ethics, Politics and Economics. Professor An-Na'im presented and defended a framework for the constant theoretical and political contestation of the relationship between Islam, the state, politics and society.
